Liberalism's Objection to Objectivism

Why are the ideological positions of Ayn Rand’s objectivism anathema to those committed to progressive/liberal ideological positions?

Objectivism is based on these kinds of beliefs (taken from a definition by Ms. Rand):

• Each person’s purpose in life is to achieve his own happiness.
• Each person is to be respected to the extent that he is individually productive.
• “Reasoning” is the only acceptable means of thinking, drawing conclusions, and making decisions. (fn 1)

Rand’s fiction elaborates on these convictions and extends them to implications for the inferiority of those who don’t have the capacity or inclination to achieve sophisticated levels of reasoning and/or high individual productivity. These inferior individuals are not worthy of the efforts of people who are the paradigm for objectivism, even if we ignore the imperative for each person to be totally responsible for their own well-being. Note, however, that most Objectivists judge individual productivity relative to what the individual has the potential to produce. The open issue is how one defines “potential.”

If you read Rand’s essays, you will see an irony: She was not a very accomplished rhetorician nor was she particularly competent at developing soundly reasoned arguments. I find her fiction to be far more articulate, with clearer questioning of the challenges of implementing objectivism in the larger society.

Progressive ideological positions that parallel the primary positions in objectivism could be stated this way:

• One important purpose in life is to contribute constructively to the collective good of the society.
• Each person is to be respected. Higher degrees of respect are to be afforded to those with an admirable quality of character: honesty, respect for others, compassion, humility, fairness, ….
• People should balance head and heart in understanding sociopolitical issues and other people. They should make decisions in the context of verified facts and logical deductions, but also in the context of compassion for others and categorical fairness. The latter are seen as fundamental— not needing logical arguments to justify their importance.

With the (passionate) progressive value of improving the collective good of people in a society, it’s easy to see why an ideology that prioritizes individual happiness over societal well-being would not be well received. There is a progressive corollary that improving the collective good is of ultimate benefit to us all, but that is not used as a rationale for valuing the improvement of the collective good.

The objectivist position that individual productivity is the measure of a man is insufficiently nuanced, if not outright wrong, to suit progressive thinking. For Progressives, many factors determine one’s productivity, and an individual’s contribution to collective productivity might need to be measured differently from the way that productivity would be measured for individually-produced results by a person who cares about nothing but his own happiness. Here is where the question of individual “potential” has a different interpretation than the objectivist/libertarian interpretation of the term.

Progressives make allowances for those who have had the cards stacked against them-- those with few if any options that would enable them to make more substantial contributions to society and to their own socioeconomic improvement. In other words, their realistic potential is hampered by circumstances that, practically speaking, are beyond their existing ability to change on their own. For Progressives, one responsibility of government and individuals is to assist those who are socioeconomically disadvantaged so that they can overcome their obstacles to equal opportunity. Objectivism makes no such allowances. 

Compassion and other sensibilities that are not in the purview of strict reasoning are fundamental to progressive positions. Reasoning in the absence of those sensibilities is vacuous.

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(fn 1) The metaphysical rationale for this tenet involves propositions about the existence of “reality,” the meaning of knowledge, and related metaphysical considerations. Since this is not where the opposition to objectivism focuses, there’s no need to elucidate further.